Compare 1587 edition: 1 In the 23. yere therfore of the Emperor Theo|doſius the yonger, beyng the yeare of our Lorde 430. Patrick landed in Irelande,430. and bycauſe hee ſpake the tong perfectly, and withall bee|ing a reuerente perſonage in the eyes of all menne, many lyſtened and gaue good eare too hys preachyng, the rather for that as wryters EEBO page image 11 haue recorded) hee confirmed his doctrine wyth diners miracles: but ſpecially thoſe regarded his wordes before all other that had ſome taſte of the chriſtian ſaith aforehande, eyther by the cõming into thoſe parties of Paladius and his diſciple one Albius an Iriſhe Biſhoppe,Albius an Irish bishop, diſciple to Paladius. or otherwyſe, by ſome other: for it is to be thought, that continu|ally there remayned ſome ſparke of knowledge of Chriſtianitie, euer ſith the firſte preaching of the Goſpel, (whiche was ſhortly after the Aſcention of our Sauior) by S. Iames, (as before is men|cioned.) In continuaunce of time Patrike wan the better part of that kingdom to the faith.

Compare 1587 edition: 1 Laigerius ſon of Neale the great Monarke of Ireland per|mitteth the I|riſhmen to be|come chriſt [...]is.Laigerius ſon of Neale the great Monark, al|though he receyued not the Goſpell him ſelfe, yet permitted all that would to embrace it. But ſith he refuſed to be baptiſed, and apply to his doctrin, the Biſhop denounced agaynſt him a curſe from God accordingly, but tempered yet with mercye and iudgement, as thus: that during his lyfe he ſhoulde be victorious, but after him neyther the kingdom ſhould ſtande, nor his lignage inherite. From thence he toke his way vnto Conill lorde of Conagh,Conill lorde of Connagh. Logan king of Leyniſter. who honourably receyued him, and was conuerted with al his people. And after ſent hym vnto his brother Logan king of Leyniſter, whome he likewyſe conuerted.

Compare 1587 edition: 1 In Mounſter he found great frendſhippe and fauour by meanes of an Erle there, called the erle of Daris,The Erle of Daris. who honoured him highly, and gaue hym a dwelling place in the eaſt angle of Ard|magh called Sorta, where he erected many celles and monaſteries both for religious men and wo|men. He trauailed .xxx. yeres in preachyng tho|rough the lande, planting in places conuenient Biſhops and Prieſtes, whoſe learning and ver|tuous conuerſation by the ſpeciall grace and fa|uour of GOD, eſtabliſhed the fayth in that rude nation. Other thirtie yeares he ſpent in his pro|uince of Ardmagh among his brethren, placed in thoſe houſes of Religion, whiche by his meane were founded, and ſo he liued in the whole about one hundred twentie two yeares, and lyeth bu|ryed in Downe.

Compare 1577 edition: 1 In the thrée and twentith yeare therefore of the emperor Theodosius the yoonger, being the yeare of our Lord 430, Patrike landed in Ireland, & bicause he spake the toong perfectlie, and withall being a re|uerend 430 personage in the eies of all men, manie liste|ned and gaue good care to his preaching, the rather for that (as writers haue recorded) he confirmed his doctrine with diuerse miracles: but speciallie those regarded his words before all others, that had some tast of the christian faith aforehand, either by the com|ming into those parties of Paladius, and his disciple Albius an I|rish bishop, disciple to Paladius. one Albius an Irish bishop, or otherwise by some o|ther: for it is to be thought, that continuallie there remained some sparke of knowledge of christiani|tie euer since the first preaching of the gospell (which was shortlie after the ascension of our sauiour) by saint Iames (as before is mentioned.) In continu|ance of time Patrike wan the better part of that kingdome to the faith.

Compare 1577 edition: 1 2 Laigerius sonne of Neale the great monarch, al|though Laigerius son to Neale the great monarch of Ireland, permitteth the Irishmen to become chri|stians. he receiued not the gospell himselfe, yet per|mitted all that would to imbrace it. But sith he refu|sed to be baptised, & applie to his doctrine; the bishop denounced against him a curse from God according|lie, but tempered yet with mercie and iudgement, as thus: That during his life he should be victorious, but after him neither the kingdome should stand, nor his linage inherit. From thense he tooke his waie vnto Conill lord of Connagh, who honourablie receiued him, and was conuerted with all his people; and af|ter Conill lord of Connagh. Logan king of Leinster. sent him vnto his brother Logan king of Lein|ster, whome he likewise conuerted. In Mounster he found great friendship and fauour by means of an earle there, called the earle of Daris, who honoured The earle of Daris. him highlie, and gaue him a dwelling place in the east angle of Armagh called Sorta, where he erec|ted manie celles and monasteries, both for religious men and women. He trauelled thirtie yeares in prea|ching through the land, planting in places conueni|ent bishops and priests, whose learning and vertuous conuersation by the speciall grace and fauor of God, established the faith in that rude nation. Other thir|tie years he spent in his prouince of Armagh among his brethren, placed in those houses of religion, which by his meanes were founded, and so he liued in the whole about one hundred twentie two yeares, and lieth buried in Downe.

Compare 1577 edition: 1 2 Of saint Patrikes purgatorie ye shall find in the S. Patrikes purgatorie. description of the countrie, and therefore we doo here omit it. But yet bicause we are entered to speake of the first foundation of churches and religious houses Religious houses & chur|ches founded. here in Ireland, in following our author in that be|halfe: we will speake somewhat of such other holie men and women as are renowmed to haue liued in Ireland, as ornaments to that Ile, more glorious than all the triumphs & victories of the world, if their zeale had béene seasoned with true knowledge of the scriptures: as it maie well be that in some of them it Mens doings mistaken. was, howsoeuer mistaken by the iudgement and re|port of the simple, which hath raised not onlie of these persons, but also of the verie apostles themselues, certeine fantasticall tales, which with the learned are out of all credit. But this matter I will leaue to di|uines to discusse, trusting that the reader will con|tent EEBO page image 54 himselfe to heare what we find recorded by old writers, which we shall set downe, and offer to their considerations to thinke thereof as reason maie best mooue them.