Compare 1587 edition: 1 2 Mai|nus. [figure appears here on page 12] THys Mai|nus beyng of contrarie con|ditiõs to his bro|ther Ferlegus, was thus aduã|ced to the crown by the whole cõ|ſent of the No|bles & cõmons, who yet kept in freſhe memorie the noble gouernement of his fa|ther Ferguſe.Iuſtice mayn|tayned. He therfore ſtudying to anſweare the peoples expectation in following his ſayde fathers woorthie actes, mainteyned iuſtice in all points without ſufferyng any bearing or bolſte|ring of wrong.Smal maters redreſt among neighbours. If there were any controuerſie riſen betwixt neyghbour and neighbour within one hundred or kandrede, he willed that the [...] might be taken vp and ended amongſt them at home by order of ſome authorized courte there. But if the mater were of ſuch importãce as that it could not well be decided without auctoritie of ſome higher courte,Great [...] determined by the king. he would then haue the hea|ring thereof himſelf, at ſuch time as he vſed euery yeare once to haue a publyke aſſemblie out of al partes of his realme, to conferre togither for ſuch purpoſes: At what time alſo ſuche as were no|torious offenders, were arraigned and puniſhed by death or otherwiſe, accordyng to the faulte which they earſt had cõmitted.Mainus con|firmed the league with the Pictes. Alſo for the more quiet of his ſubiects he cõfirmed the anciẽt league with the Pictes, theyr king named Chrinus, re|quiring the ſame by his ambaſſadours ſent vnto him. Moreouer this Mainus vpõ a religious de|uotion towarde the Goddes, hauing an aſſured beliefe, that without their fauours al worldly po|licies were but vayne, deuiſed ſundry new cere|monies to be added vnto the olde: and alſo cau|ſed certaine places in ſundrie partes of his domi|nions to be appoynted out,Mainus a de|uoute man in his religion. and compaſſed about with great huge ſtones round lyke a ring: but to|wardes the South was one mightie ſtone farre greater than all the reſt, pitched vp in maner of an aulter, wheron their prieſts might make their ſacrifices in honour of their Goddes.

Compare 1587 edition: 1 In witneſſe of the thing there remayneth [...]n|to this day certaine of thoſe greate ſtones ſtan|ding rounde ringwiſe, which places are called by the cõmon people the old chapels of the Gods. A mã wold maruel by what ſhift, policy or ſtrẽgth ſuch mightie ſtones were rayſed in that maner.

Compare 1587 edition: 1 Amongſt other the Goddes alſo,Diana hono|red of the Scots. whiche the Scottiſhmen had in moſt reuerence, Diana was chiefe, whom they accompted as their peculiar patroneſſe, for that ſhe was taken to be the God|deſſe of hunting,Diana God|deſſe of hun|ting. wherein conſiſted their chiefeſt exerciſe, paſtime and delite.

Compare 1577 edition: 1 Also for the more quiet of his subiects, he confir|med Mainus con|firmed the league with the Picts. the ancient league with the Picts, their king named Chrinus requiring the same by his ambassa|dors sent vnto him. Moreouer this Mainus vpon a religious deuotion toward the gods, hauing an assu|red beliefe, that without their fauours all worldlie policies were but vaine, deuised sundrie new cere|monies to be added vnto the old: and also caused cer|teine Mainus a de|uout man in his religion. places in sundrie parts of his dominion to bée appointed out, and compassed about with great huge stones round like a ring; but towards the south was one mightie stone farre greater than all the rest, pit|ched vp in maner of an altar, whereon their priests might make their sacrifices in honor of their gods.

Compare 1577 edition: 1 2 3 4 5 In witnes of the thing, there remaineth vnto this day certeine of those great stones standing round ringwise, which places are called by the common people, The old chappels of the gods. A man would maruell by what shift, policie, or strength such migh|tie stones were raised in that maner. Amongst other the gods also, which the Scotishmen had in most re|uerence, Diana hono|red of the Scots. Diana god|desse of hun|ting. Diana was chiefe, whome they accounted as their peculiar patronesse, for that she was taken to be the goddesse of hunting, wherein consisted their chiefest exercise, pastime and delite. Unto hir there|fore he instituted monethlie sacrifice, by reason wher|of this vse was taken vp, that so soone as anie of them got sight of the new moone next after hir The new moone is wor|shipped. change, he saluted hir with certeine praiers or salu|tations most reuerentlie. Which custome indured a|mongst them manie hundred yéeres after. Mainus A liuing pro|uided for the priests. did also appoint foorth liuings for the priests to be ta|ken of such sacrifice as was offered vp to the gods. Finallie, when he had thus instructed his people in lawes and ordinances, aswell touching the religious seruice of the gods, as also for politike gouernment of his countrie, he ended his life, after he had reig|ned about 29 yéeres, leauing the estate to his sonne Doruadille, Elidurus reigning at the same time in Britaine, and Thaara amongst the Picts.

Compare 1577 edition: 1 2 3 4 DOruadille being crowned king of the Scots, Dorua|dille. Doruadille a louer of peace. Doruadille had pleasure in hunting. established a new league with the Britains, by sending his ambassadors vnto them: and with the Picts he renewed & confirmed the ancient aliance. He set all his pleasure on hunting and kéeping of hounds & greihounds, ordeining that euerie hous|holder should find him two hounds and one grei|hound. If a hunter chanced in following the game to lose an eie or a lim, so that he were not able to helpe himselfe after that time, he made a statute that he should be found of the common treasurie. He that The reward for killing of a woolfe. killed a woolfe should haue an oxe for his paines. This beast in déed the Scotishmen, euen from the begining, vsed to pursue in all they might deuise, bi|cause the same is such an enimie to cattell, wherein consisted the chiefest portion of all their wealth and substance.