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Compare 1577 edition: 1 2 3 4 5 And therefore, as for the conclusion of my mind, who so maie haue deserued to need it, if they thinke it for their suertie, let them keepe it. But he can be no sanctuarie man, that neither hath wisdome to desire it, nor malice to deserue it; whose life or libertie can by no lawfull processe stand in ieopardie. And he that taketh one out of sanctuarie to doo him good. I saie plainlie, that he breaketh no sanctuarie. When the duke had doone, the temporall men whole, and a good EEBO page image 719 part of the spirituall also, thinking no hurt earthlie meant toward the yoong babe, condescended in ef|fect, that if he were not deliuered, he should be fet|ched. Howbeit they thought it all best, in the auoi|ding of all maner of rumor, that the lord cardinall should first assaie to get him with hir good will.

Compare 1577 edition: 1 Wherevpon all the councell came vnto the Starre chamber at Westminster; and the lord cardinall, lea|uing the protector with the councell in the Starcham|ber, departed into the sanctuarie to the quéene, with diuers other lords with him: were it for the respect of his honor, or that she should by presence of so manie perceiue, that this errand was not one mans mind: or were it, for that the protector intended not in this matter to trust anie one man alone; or else, that if she finallie were determined to kéepe him, some of that companie had happilie secret instruction, incon|tinent (mangre hir mind) to take him, and to leaue hir no respit to conueie him, which she was likelie to mind after this matter broken to hir, if hir time would in anie wise serue hir.

Compare 1577 edition: 1 When the quéene and these lords were come togi|ther in presence, the lord cardinall shewed vnto hir, that it was thought vnto the protector, and vnto the whole councell, that hir kéeping of the kings brother in that place, was the thing which highlie sounded, not onelie to the great rumor of the people and their obloquie; but also to the importable gréefe and dis|pleasure of the kings roiall maiestie, to whose grace it were as singular a comfort, to haue his naturall brother in companie, as it was their both dishonour, and all theirs and hirs also, to suffer him in sanctua|rie, as though the one brother stood in danger and pe|rill of the other [and therefore more conuenient it were they should be togither, than parted asunder; that the world may well thinke and saie both of their kinred and also of them, when they shall see and heare how they kéepe continuall companie, and liue in mu|tuall amitie (as becometh brethren) which bringeth commodities with it, for number, infinite; and for vse, comfortable and necessarie; as it is truelie said:

Quaeligat vnanimes foelix concordia fratres,
O quales fructus vtilitatis habet!]

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