Compare 1577 edition: 1 For it should be a thing that would turne to the great grudge of all men,Reasons why it was not thought méet to fetch the quéens son out of sanctuarie. and high displeasure of God, if the priuilege of that holie place should now be broken, which had so manie yeares be kept, which both kings and popes so good had granted, so manie had confirmed, and which holie ground was more than fiue hundred yeares ago (by saint Peter in his owne person in spirit accompanied with great mul|titudes of angels by night) so speciallie halowed, & dedicated to God (for the proofe wherof, they haue yet in the abbeie saint Peters cope to shew) that from that time hitherward, was there neuer so vndeuout a king that durst that sacred place violate, or so holie a bishop that durst it presume to consecrate.

Compare 1577 edition: 1 And therefore (quoth the archbishop of Yorke) God forbid that anie man should for anie thing carthlie, enterprise to breake the immunitie & libertie of the sacred sanctuarie, that hath beene the safegard of so manie a good mans life. And I trust (quoth he) with Gods grace, we shall not need it But for anie maner néed, I would not we should doo it. I trust that [...]hée shall be with reason conten [...]ed, and all things in good maner obteined. And if it happen that I bring it not so to passe, yet shall I toward it so farre foorth doo my best that ye shall all well perceiue, that no lacke of my deuoire, but the mothers dread and womanish feare shall be the [...]et.

Compare 1577 edition: 1 2 Womanish feare, naie womanish frowardnes (quoth the duke of Buckingham.The duke of Buckinghãs words against the quéene.) For I dare take it vpon my soule, she well knoweth she needeth no such thing to feare, either for hir son or for hir selfe. For as for hir, here is no man that will be at war with wo|men. Would God some of the men of hir kin were women too, & then should all be soone in rest. Howbeit there is none of hir kin the lesse loued, for that they be hir kin, but for their owne euill deseruing. And na|thelesse, if we loued neither hir nor hir kin, yet were there no cause to thinke that wee should hate the kings noble brother, to whose grace we our selues be of kin. Whose honor, if she as much desired as our dishonor, and as much regard tooke to his wealth as to hir owne will, she would be as loth to suffer him to be absent from the king, as anie of vs be. For if she haue anie wit (as would God she had as good will as she hath shrewd wit) she reckoneth hir selfe no wiser than she thinketh some that be here; of whose faithfull mind she nothing doubteth, but verelie beléeueth and knoweth, that they would be as sorie of his harme as hir selfe, and yet would haue him from hir if she bide there: and we all (I thinke) contented, that both be with hir, if she come thence, and bide in such place where they may with their honors be. Now then, if she refuse in the deliuerance of him, to follow the counsell of them, whose wisdome she knoweth, whose truth she well trusteth: it is easie to perceiue, that frowardnesse letteth hir, and not feare. But go to, suppose that she feare (as who maie let hir to feare hir owne shadow) the more she feareth to deliuer him, the more ought we feare to leaue him in hir hands.